Archive for the 'prayer' Category

what do you want

September 23, 2009

How well do you know what you want God to do for you?

I mean, we understand very well what it is to cry out for mercy. But what if in the middle of our cry for help, Jesus stopped in front of us and said, “What do you want me to do for you?”

That’s exactly what he did for two blind men outside of Jericho one day.  They called out for him. He stopped and asked them, “What do you want me to do for you?”

When we look at what Jesus did, we find ourselves asking whether this is a command for us or a story for then. Is there a model here about making requests to God (what we know as prayer) or is this just one of those cool stories to taunt us with the healing for these guys that often doesn’t happen for us?

What makes this particular question even more challenging is that there are several times when Jesus says, “ask my Father.” For example, we talked once about how he tells his followers to ask and to seek and to knock.

So why does it work this time and not every time we ask?

Because Jesus stopped and asked.

We can always ask and suggest and invite and plead with God to work. There will always be an answer. Sometimes it may be no or maybe or some other answer. But sometimes, God clearly says, “What do you want me to do?”

For these guys, the answer was simple: “We want to see.”  It would free them from darkness, would connect them to work, to faces, to creation. Because the culture blamed sickness on sin, it would vindicate them spiritually.

If he stopped for you today, do you know what you want?

really good seats

September 10, 2009

If you want the good seats, you have to get in line early. You have to spend the night. You have to pay extra to get really close.

Unless, of course, you are going to a messy show.

If it’s a messy show, where the person up front sprays water or smashes watermelons, you want to sit back far enough to be safe. There is a very fine line between “up close” and “in your face.”

For Mrs. Zebedee, the mother of James and John, the goal was to be as close as possible. She asked Jesus if her boys could have the best seats in the house, right next to Jesus. (It’s interesting to me that she was pretty sure that Jesus was going to have a kingdom.)

She missed the previous conversation. She missed the part about Jesus being killed when he got to Jerusalem. And her boys apparently hadn’t filled her in.

Look at this as a time of prayer. The mother kneels. She requests blessing for her children.

Jesus was pretty gentle with the three of them. He could have criticized the request, but he didn’t. Instead, he led them in a conversation that they probably didn’t understand. He asked if they could drink from the cup he was going to drink from. Probably imagining a royal goblet, they agreed. Probably talking about a cup of suffering, Jesus agreed with them and then said that the seating arrangements were up to the host of the party, not him.

They were going to end up in the messy seats, the ones right next to the blood, James within a couple years. John, late in his life, was going to get a preview of the royal cup and the throne.

Her request was answered. God’s way. Not hers.

desperate confidence

July 3, 2009

The woman’s daughter was sick.  Demon-sick. That’s sick.

She, like any mother in that situation, was willing to consider anything and anyone.  Even if it meant a foreigner.

Jesus was heading out of town, taking some time to get away from the constant Pharisaical scrutiny. He headed to the Mediterranean coast, north of Israel.

And so we see the intersection of the vacationing celebrity preacher and the desperate mother. She approaches and, using the right title (“Lord, Son of David”) asked for help.

Silence.

Exactly what many people find when they ask God for help. They have a need, they hear nothing. And so they give up on God.But she didn’t give up. Apparently she kept asking.

The disciples try to protect their vacation from this annoyance. It would be nice to think they were protecting Jesus, but the text suggested that her requests were bothering them.

Jesus finally speaks. His answer speaks of the target audience of his message (Israel). The woman persists: “Lord, help me.”

She is respectfully persistent. She isn’t rude (she kneels down, calls him “Lord), knows that she has no standing as a non-Jew, but she has nothing to lose.

And then Jesus engages her in conversation. They exchange a brilliant play of metaphor, which she handles lightly and quickly.

And Jesus heals her daughter.

Think of his responses: silence, principle, veiled insult (dogs). And she persists through it all.

Why?

Because she knew, beyond a shadow of a doubt that Jesus was the only one able to heal her daughter. Because her daughter needed healing. Because this wasn’t about a show or a miracle, this was life/death. Because she knew Jesus was a person, and people can be addressed.

I seldom have that kind of persistent, conversational, desperately confident faith.

I’m like a disciple.

Jesus knows what it is like

May 12, 2009

“Every day, say to yourself, ‘Jesus knows what it’s like to be a mom.’”

That is the second of five doable actions that came out of a sermon on Titus 2:11-14.

One of the things that often stops us in prayer and belief is that we think that God can’t understand us. And I understand that concern. I frequently have a hard time asking something of someone who doesn’t understand, who has never had to face what I am facing.

We read that we have a someone to talk to that has been tempted in every way we have. And that helps us. But we still can wonder.

And then we start looking at details.

Look at how Jesus washed the feet of the guys.  Look at how he brought children into the circle of the guys and said, “you have to take care of these children, you have to protect them, you have to learn from them.” Look at how he looked at Jerusalem and partially quoting Isaiah said, “you know how a hen at the end of the day in the face of great and destructive danger covers her babies with her wings so that the rain and the danger will kill the hen before harming the chicks? That’s how much I love Jerusalem.”

Look at how he sacrificed himself.

When I think generally about mothers, I think about that kind of caring and self-sacrifice. So it’s possible that Jesus actually does know what it’s like to be a mom. And when in the middle of frustration and struggles and problems in dealing with children and people and self, it helps to talk with someone who understands.

“Every day, say to yourself, ‘Jesus knows what it’s like to be a mom (and whatever my role in life is, too).’”

7 lessons to learn from sleepy disciples

April 8, 2009

Some Holy Week notes on Matthew 26:36-46

1. The leader keeps the vision clear, because the disciples don’t. Disciples are learners. Though they know increasingly much, they still don’t know everything. Jesus knew what the evening was about. The disciples didn’t. It’s what leaders learn to do.

2. Even earnest followers fall asleep when their stomachs are full. If you want to stay awake, you have to plan.

3. Even people close to Jesus don’t always see his heart. Peter, James, and John were the disciples closest to Jesus. If anyone should have been able to read him, they should have. Matthew makes it clear that even before he left them behind to go and pray, Jesus was showing signs of anguish. But there isn’t any evidence that they noticed.

4. Jesus stays in relationship with people who fall asleep when they should be praying. The first time Jesus found them sleeping, he awakened them. The second time, he let them sleep. The third time, he awakened them again because it was time to go. He wasn’t angry, however. He seems to have understood. Which is important to people who fall asleep while reading the Bible. Or praying. Or writing blog posts.

5. Sometimes you don’t know how close the end is going to be. The disciples fell asleep, not realizing that this was the night before Jesus was going to die. They may have assumed they would have plenty of time.

6. Jesus invited the disciples to follow His example in praying. He had gone away to pray lots of times. This time, he only goes a short way. And he encourages the disciples to pray while he is praying.

7. Jesus loved losers. Even in the hour before he’s betrayed, Jesus cares for and about the disciples. Most people would despair or get angry. He doesn’t.

pray, pray, pray

April 3, 2009

[This is a First Friday post by Paul Merrill]

The Apostle Paul said,

“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.” (Philippians 4:6)

When I was a kid, I memorized this in the King James Version, which says, “Be anxious for nothing…” I guess I like that better.

So here are some very quick ideas for you on when to pray about everything:

1.  Pray when you’re in the car alone. (Turn off the radio.)

2.  Pray when you’re in the car with someone else.

3.  Pray when God brings a friend in need to mind. Right then.

4.  Pray when you wake up before the alarm.

5.  Thank God when something bad happens.

6.  Thank God when something good happens.

7.  Pray when it starts snowing to thank God for that beauty.

8.  Pray when it’s raining to thank God for the land getting water. (Pray like a farmer.)

9.  Pray when it’s sunny to thank God for the energy plants are getting.

10 . Pray when there’s a huge storm to thank God for His great power.

11.  Pray before the meal to thank God for the food.

12.  Pray after the meal to ask God for health. (The food may not have been that healthy!)

13.  Pray when you see someone you think is beyond hope,  for God to bless that person.

14.  Pray when you watch TV, for God to touch the lives of those you see on screen.

15. Ask God to provide for what you need. God knows if it’s really what you need, so don’t worry about figuring out whether it’s a want or a need. Just ask.

16. Pray for your boss.

17. Pray for those who work for or with you.

18. Pray when you get up.

19. Pray when you lay down.

20. Pray when you can’t think of what to write.

In short, “Never stop praying.” (1 Thessalonians 5:17)

Birds and flowers

March 7, 2009

[Matthew 6:25-34]

The daffodils are growing in front of our house. In a month they will be bright yellow. Except for the ones that are white. Except for the ones that are pastel yellow. And there will be more than last year. And we didn’t plant the extra ones.

And the finches will be back soon. They will be joining the robins. They will be followed by the hummingbirds. We will feed them. But we can take no credit for them.

When people think of birds and flowers and Jesus, the ornery among us think about how they die, how some of them starve in the winter, how the flowers are often not vivid. We listen to Jesus talking about taking care of flowers and birds, about food and clothing, and we think that he falls short.

But the point that Jesus was making seems to me not about botany or ornithology. He was talking about attention.

What do you invest your attention in?

Jesus suggests some things to not invest it in. Don’t invest it in worry. Don’t invest it in wondering whether God (He does know).  Don’t invest it in what you have already asked God for (This teaching comes right after having asked God for our daily bread. Having asked for that, Jesus says, don’t worry about how the Father will do it).

What do we pay attention to? What God is doing.

Jesus says to first seek the Kingdom and the way of living that is found there. Be part of what will last forever, and being dressed in the righteous clothes. And then, Jesus says, the rest will follow. The food and drink and clothing that are needed.

This weekend, ask God what part of his Kingdom he wants you to seek right now.

relationship rewards

March 5, 2009

“Store up treasure in heaven.”

That’s what Jesus tells us. Don’t spend your energy on stuff that gets eaten up by financial declines so that you panic about how much less you are worth this week than last week.

Because, of course, if your measure of your worth is in your portfolio and your portfolio declines precipitously, then your heart will decline precipitously as well.

——–

Isn’t it intriguing that this image Jesus paints of wealth being devoured rings so true in an economic decline? And isn’t it intriguing how much energy the people in the mirror are putting into thinking about how many more years we are going to have to work before retirement? Isn’t it intriguing how cranky and insecure and strategic we are getting?

And yet, what does it mean to store up treasure in heaven and how does that help now?

If treasures are like rewards, then the first half of Matthew 6 answers that question. Giving, praying, and fasting, done in secret, bring rewards.

What?

You mean that if I look for people in need and help them, that is storing up treasure? But how could that have reward? We are just seeing Jesus, after all (Matthew 25).

You mean that if I am talking with God, that is storing up treasure? But it’s conversation! It is it’s own reward.

You mean that if I am going about fasting with a smile on my face, combating injustice, bringing freedom to trapped people, that is storing up treasure? But it is so fulfilling!

All three of these things that Jesus says are rewarding are rooted in deepening our relationship with God.

I’ve thought of storing up treasure as acquisition. But gold in heaven is the least valuable thing. The conversational relationship is the real treasure.

And it starts now.

please take care of me

February 28, 2009

“You aren’t going to leave me, are you?”

When you are getting to know someone too good to be true, you have questions.  You acknowledge their greatness. You ask them for help. You acknowledge your weakness.

Then, after all that, as you are starting to relax a bit, you are suddenly seized with fear. What if they aren’t going to stick around? What if they aren’t going to follow through? What is they are going to be like everyone else we have ever known in our lives who sometime, someday, doesn’t come through?

We get so used to people who don’t keep their word, who let us down. We are familiar with the feeling of betrayal, of abandonment, of disappointment. We watch every leader we know prove to be human, at best.

And so, having made all our requests known, we stop and we say

“Don’t lead us into temptation.”

“Do deliver us from evil.”

God, please don’t bring us this far and leave us. Don’t bring us through the week and into the weekend and then leave us alone, facing temptation.

Don’t do to us what you did to your own son.

There it is.

We want to be able to trust God but we somehow can’t.  We look at what happens to people who follow him, who even are Him, and what we see undermines what we think should happen.

Jesus was led into the desert to be tempted by the devil. By the Spirit. Just two chapters ago. And Jesus survived the direct testing. Now he says, “Ask the Father not to do the first part with you, and to just do the second part.”

Maybe we don’t have to understand the theology to say these words. Maybe we just have to give voice to our fears.

your kingdom

February 25, 2009

There are many debates about what the kingdom of heaven means in Matthew, about when it starts, about what Jesus means when he says “repent because the Kingdom is at hand.”

I wonder why we wonder so much? Why do we care so much about having exactly the right interpretation?

Is is because we want to be kings of understanding your kingdom? Is it because being right will make us special?

Jesus, did you know how much we love to be the most right one, the most understanding one, the most humble one?

Of course you knew. Otherwise, you wouldn’t have made surrender so high on the list of things to talk to our Father about.

“We pray that your kingdom will come–that what you want will be done here on earth, the same as in heaven.”

That’s how you told us to pray about kingdom.

Here’s why I think that he told us to pray that way, and told us to say “we pray” rather than “I pray.” He wanted us to be in clusters when we said these words, in community. And he wanted us to have to talk about God’s kingdom coming with people who know how much we want our kingdom, or even my kingdom.

I  get pretty confident about my understanding. I can stake out what I think. And then when there are eight people around me, who know me well, hearing me talk about wanting God’s kingdom, there is an instant credibility check.

And when we together are asking that the Father’s desire happen here as well as in heaven, we have to look each other in the eye and say, “That means in us, between us, among us, within us.”

Not my kingdom. Not our kingdom. Your kingdom.

I guess that’s pretty clear.