Carol kept explaining the parable of the beaten man.
“The first two people to walk past the man were people who would have known what the law said about helping your neighbor. They were a priest and a Levite, both employed in the temple, both aware of the commands to love. But both were also aware of the risk in touching someone sick. They would have been ceremonially unclean if they had helped him. They would have been kept from their work for God for several days.”
“But how do you resolve that?” Sara asked. “If making God happy means going to church all the time, but when I go to church all the time I don’t have time for doing what might make God happy, what do I do?”
“That states the question that James raises very well.” Carol said, referring back to the beginning of their conversation. “James was looking at the tension between saying that you believe God and then acting as if you don’t. He’s already given the principle by talking about the royal law. If we love our neighbor, we are doing right. If we are favoring the rich and ignoring the poor, we are not.”
Carol sipped her coffee. “Then James tells a story, like his brother Jesus had. Imagine that you know a person from your church that is hungry and cold. You are both people who follow God, who know the spiritual things to say. And imagine you say to the person, ‘be warm and well-fed.’ And then you turn back to your life without given them a sandwich or a coat.”
“Imagine you are like the priest or the Levite,” Sarah said.
“Exactly.” Carol nodded. “Which takes us back to the story Jesus told. Jesus offered another alternative. He creates a third person in the story, a Samaritan. A person separated from the Jews by culture and by religion. There is no one we hate more than someone we think has a warped practice of our religion.”
“It’s in every newscast from every part of the world.” Sarah sighed.
[to be continued]